Yokohama’s Foreign Conclaves

Today was my day off, so after taking time to do some household chores I went to Yokohama. My first priority was to collect my wage, but because Keiko’s working in Yokohama, I decided to stick around and catch up with her after work. She works near Nihon O-Dori station, and the stop after hers on the Minatomirai subway line is Motomachi-Chukagai – home of Yokohama’s Chinatown. I just had to drop in to take a look.

The station was nice. A huge empty hall with images of old Yokohama laminated into the wall in half-tone. Stylish and modern, it was an instant hit with me, although once you get out the gate it gets a little bit drab.

Like Chinatowns all around the world, its street boundaries are denoted by gates. I snapped a couple, as you can see above. While these gates are tall and impressive, they are, perhaps unfortunately, towered over by the surrounding cityscape. In the photograph below, a huge building full of Chinese restaurants (they label it as food entertainment, but they mean glorified food court) can be seen looming over the gate, which ends down near its text.

Outside that ‘China Museum’ was a testament to the mixture of compatible cultures: a Hello Kitty statue dressed as a panda next to a Chinese-style lion.

The Chukagai was a strange place. I have never been to a Chinatown where the native language (by that I mean the language of the surrounding city) prevails. Typically I tend to hear Cantonese (especially in Britain) throughout the establishments, but in Japan, all I heard (bar a couple of exceptions) was Japanese. Yet never had I seen a Chinatown that was so lavish. Sure, it was still street stalls and cheap goods, but there was also extravagant (dare I say, authentic-looking?) temples and gazebos.

Perhaps that had a lot to do with the compatible roots of Japanese and Chinese cultures, perhaps the proximity to China (with regards to historical economic flow) although I am certain that it has little to do with time, as both London’s and Yokohama’s Chinatowns were created in the 19th Century.

So, I had explored the Chukagai part of the area surrounding Motomachi-Chukagai station, but soon I stumbled across the Motomachi part, home of the foreign conclave of Yokohama’s time as a treaty port. I didn’t know what it was until I found it, and I haven’t read about it since arriving home, but the change was instantaneous. I crossed a bridge from Chinatown across a river and the street opened out into something instantly familiar but nevertheless out of place: a high street.

You see, in Japan, high streets are generally cramped, tall warrens of streets, distinct from our own, but this had a pavement, shop frontages, and a penetrating foreignness. There must have been an international school nearby because it wasn’t just the buildings that were reminding me of the West: Japanese kids were talking to one another in English. Not all, and not many, but it was a bit jarring. Take a look at this faux-piece of home, for instance:

It’s like Shrewsbury in the middle of a sprawling Japanese city except, instead of having niche Oriental food stores, they had niche Western food stores. I considered buying a jar of Sharwood’s Korma, but at ¥800, four quid, it was a little over-priced. Still, it made me smile.

Of course, whenever we talk about Western culture, it is impossible to escape the American influence. I passed one shop selling rock t-shirts, tattoos (so it seemed) and toy cars. Outside was this lowrider. In fact, the streets seemed filled with expensive European cars (there was even a Lotus Esprit).

It was these small slices of life from back home that gave me a little twinge of happiness inside. I’m not homesick, but nevertheless, it was nice to be reminded of it every now and again.

PS: I took this gratuitous shot for Andy:

The White Countess (2005)

I have been spending a lot of time watching movies recently, one of which was James Ivory’s The White Countess starring Ralph Fiennes (The Constant Gardener), Sanada Hiroyuki (The Last Samurai), and Natasha Richardson, whose previous work I am unacquainted with. The screenplay was written by Kazuo Ishiguro, a Japanese-born author who grew up in the UK.

The film is set in 1930s Shanghai. There, Countess Sofia Belinskya, a White Russian driven from Europe and living with her dead-husband’s family, survives as a hostess and occasional prostitute in order to support her young daughter. She meets a retired American diplomatic, Todd Jackson, blinded by a terrible accident in the past, who establishes a bar, ‘The White Countess’, with Sofia as the centrepiece. Jackson forms an intellectual kinship with Matsuda, a Japanese intelligence agent with a keen interest in Jackson’s new club. Ultimately, however, we learn that Matsuda is the harbinger of a Japanese advance and siege of the city.

Jackson longs for a political tension in his bar to reflect the outside world: Kuomintang, Chinese Communists and Japanese. This longing is expressed in the film itself which excels in capturing the tensions of the 1930s in the foreign enclaves of Shanghai: Germans shout abuse at Jews, Russians attempt to regain the stature they lost in the Revolution, and Wilsonians lament the collapse of the League of Nations. It is reminiscent of, but in this aspect is better than, Empire of the Sun, also set in Shanghai at the time of the Japanese invasion.

It was nice to see Sanada Hiroyuki capitalising on his post-Last Samurai fame. Certainly, this was a better role for him than his Rush Hour 3 character. I hope that, along side Yakusho Koji, Sanada’s star keeps rising in Hollywood.

Review: Nuclear Showdown: North Korea Takes on the World, by Gordon G. Chang

North Korea is taking on the world, and we have no choice but to respond.

Nuclear Showdown (2005) is journalist Gordon G. Chang’s conclusion to his contribution to the study of North Korea as a East Asian and global crisis.

It was Chang’s chapter on Japan and the abduction issue that first caught my eye. I found the book as I flicked around the shelves of my local store and immediately I knew I had to buy it. I picked up the 2007 Arrow edition, which includes a new foreword addressing the October 2006 nuclear test.

Chang eases you into the book and takes you along a wandering argument that climaxes with an acknowledgement of the dangerous times in which we live. He is even-handed and incisive throughout, even if his somewhat flowery prose may grate at times. He writes well, although whoever decided to forego conventional footnoting for the bizarre system employed might need rounding up and shooting: finding the relevant comments and references is a pain in the ass.

Chang’s conception of North Korea is of a regime fighting to stay alive as capitalism wells up at the grassroots-level. Chang criticises the US for being to soft on North Korea’s past transgressions, such as the capture of the USS Pueblo in 1968, and for not negotiating and controlling North Korea’s nuclear rise in a consistent and firm manner. He also criticises America’s over-generosity to China who should now look to become a responsible world citizen by reining in its client state, or preferably abandoning it altogether. He criticises South Korea, particularly former Presidents Kim Dae-jung and Roh Moo-hyun, for sustaining a fragile regime that relying on foreign aid for its survival while snubbing market reform as a result of the brewing bottom-up revolution.

On the issue of Japan, Chang is sympathetic to the country’s more immediate concern of attack: the pressing threat posed by North Korea acts more strongly on Japan than the US. He also notes the overwhelmingly political nature of the abduction issue and its emotional underpinnings. Japan is most at risk from a North Korean nuke, and as a result it is struggling to stay confined to the bounds of the constitution imposed upon it by the American post-War authorities. Despite that, it must: a Japanese bomb would create a whole new arms race and set of global tensions.

It is to this tension that Chang so skilfully leads the reader. For him, the North Korean problem highlights the challenge posed to the global hegemon, the US. Chang finds WWII to be apogee of US power, and from then on it has been relatively weakened as the destroyed nations around it have rebuilt. He is not implying that the US is by any means facing the end of its history, but rather that it has a chance to solidify its position.

Chang believes that the US should reinvigorate the non-proliferation norms and regime by carrying out what it committed to in the Nuclear Non-Proliferation Treaty: the destruction of its nuclear stockpile. Chang suggests that even a wholesale, yet incomplete, dismantling of the US arsenal would show the state’s good intentions to the currently less-than-impressed non-nuclear powers. “The American president can give the order to eliminate all life on this planet several times over. If he decides to reduce his arsenal so that he can kill everybody only once, are his constituents any less safe?”

Chang is encouraging the US to take the bold step to make an example of North Korea. By unilaterally reducing its nuclear stockpile it will show its commitment to a non-nuclear future. He also encourages the US to be tough on North Korea in the Six-Party Talks and place all the issues on the table: from human rights to counterfeiting. By doing so, the Chinese and South Koreans will be forced to take sides (all the while under pressure from the international community to take the most reasonable side, that of the US). Ultimately, however, Chang believes that the US should be prepared to make an example of North Korea by committing itself to a possible use of force. “But if there ever were a reason to go to war, it is to save the nonproliferation treat and the global arms control regime. No other justification for conflict comes close.”

Chang’s argument is bold in and of itself. He is pessimistic for our future, and quite rightly so. At the moment, his work is still relevant. In the three years since Nuclear Showdown was first published, little progress has been made. Whether one accepts his conclusions is down to the individual, but the claims presented are well-linked and researched and show a broad understanding of the North Korean crisis in the context of global security.

Maybe our struggle with [Kim] is not the clash of good and evil, as some would have it, but it is at the very least a fight to preserve the liberal international system that has been responsible for so much global progress.

The Abduction Issue and Japanese Long-Term Strategic Trajectory

I touched upon this in my previous post, but I want to expand on the issue of the abduction issue acting as justification for a more active Japanese security policy.

In the event of a North Korean nuclear attack, incredible numbers of the Japanese populace will no doubt perish. But it is still only a potential tragedy and is yet to overly worry ordinary Japanese citizens. [...] For them, nuclear weapon development by North Korea is more or less a technical, abstract topic. The Japanese public is, however, strongly sympathetic [on the abduction issue] because the abductees are no different from the average Japanese who has neither a strong affiliation with any political organizations nor close relations with North Korea.

Nakatsuji, K. (2004). Prime Minister in Command: Koizumi and the Abduction Question. Korea Review of International Studies , 7 (1), 35-46: p. 36.

This quote, to me, is the ultimate expression of the role of the abduction issue: giving an abstract risk a human face. It is, as Lynn Hyung-gu describes in ‘Vicarious Traumas: Television and Public Opinion in Japan’s North Korea Policy’ (Pacific Affairs, 79 (3), 2006, Fall), a national trauma, a narrative of drama highlighting the victimhood of the Japanese nation. It was unjustifiable and abhorrent for North Korea to snatch these young (and in some cases, not so young) men and women from their families, friends, lives and countries. No-one can argue that fact. It makes North Korea seem practically criminal, a reasonable assumption.

A gander at the Cabinet Office surveys on issues of foreign affairs demonstrates the popular appeal of the abduction issue when compared to the more ‘abstract’ missile and nuclear issues. In the surveys, Japanese citizens are asked to state the issues which concern them regarding a range of areas, however the one of interest right now is obviously responses regarding North Korea. I have compiled the responses from 2000 to 2007 (minus the missing data from 2001) to demonstrate the appeal of the abduction issue when compared to the nuclear and missile issues. Please click on the thumbnail to view the chart.

The abduction is shown to figure strongly in the Japanese mindset. The nuclear issue is shown to be rising after the second nuclear crisis in 2000 and the political fallout at the start of the Bush administration’s tenure in the United States and the tougher line held by then-newly elected Koizumi. In 2006, respondents polled in the same month as the North Korean nuclear test and a couple of months after the Taepodong-2 test still more frequently listed the abduction issue (86.7%) as a concern when compared to the nuclear issue (79.5%). The missile issue also figures strongly (the three issues dominate the list of issues, consistently in top three except for in 2000 where the nuclear issue had yet to fully emerge). However, the chart does not show the priorities of the respondents, i.e. which they are more concerned by.

The Japanese populace is saturated with knowledge of the abduction issue, a human drama that tugs at ones heartstrings. It got that way due to the tireless campaigns of the Kazokukai (Association of the Families of Victims Kidnapped by North Korea [AFVKN]) and Sukuukai (National Association for the Rescue of Japanese Kidnapped by North Korea [NARKN]) and the spectacle of Koizumi’s visit to Pyongyang in 2002 which resulted in the return of Soga Hitomi, the Hasuikes and Chimuras. It was at the Pyongyang Summit that one man positioned himself at the heart of the issue: Abe Shinzo. He won the adoration of the families for suggesting that Koizumi not to sign the Pyongyang Declaration, insisting that the Prime Minister extract an apology from Kim Jong-il and subsequently not return the surviving abductees to a fate in North Korea (Edström, B. (2007). The Success of a Successor: Abe Shinzo and Japan’s Foreign Policy. Silk Road Studies Program. Washington, DC/Uppsala, Sweden: Central Asia-Caucasus Institute, p. 8 / Pilling, D. (2006, September 16-17). The son also rises. Financial Times Weekend , pp. W1-W2.).

Abe shaped the growth of the issue, helping to globalise the appeal of the civil society movement. His support for the issue was a crucial part of his rise to the position of Chief Cabinet Secretary and then to the Prime Minister’s office. His short-lived tenure as Prime Minister started off with a flurry of activity regarding the abduction issue: he invited the Kazokukai to his office (something Koizumi had never done, preferring to keep them at arm’s length) and then created a cabinet-level body called the Headquarters of the Abduction Issue, consisting of the entire cabinet and headed by himself (why this was institutionalised is uncertain, presumably it could have just remained as a recurring feature of cabinet meetings). Furthermore, the nuclear test allowed Abe to stretch some economic muscle and impose sanctions on North Korea, something that he and the families had been calling for for a long time.

Abe was also part of a loose group of LDP Diet members that were more willing to move towards what Abe termed ‘a beautiful country’ (utsukushii kuni). Central to this was the instilling of patriotic pride and the return of Japan to being a ‘normal’ country (i.e. revision/removal of Article 9 of the so-called ‘Peace Constitution’). Like those of his ilk, and perhaps sensibly, Abe has been said to have an ‘inherent suspicion of China‘. Despite the moderation with which he treated China during his time as Prime Minister, it is this suspicion that causes problems.

As Christopher Hughes wrote in a paper presented at a conference in Swansea (The Domestic and International Dimensions of Security on the Korean Peninsula), there are a number of layers to the threat posed by North Korea. Certainly, there is the ‘existential military threat’ posed by North Korea’s increasing missile and nuclear arms, but also there is the ‘domestic security threat’ that breeds mistrust of the zainichi chosenjin (North Korean residents in Japan), the ‘alliance political-military threat’ which threatens the stability of the US-Japanese relationship (this is an issue I will cover in a later post), and finally, and crucial, the ‘pretext military threat’.

Hughes wrote that ‘North Korea has come to fill the position of serving as the prime public legitimisation for nearly all major changes in its security policy’. When those in power have a suspicion of rising China, it is thus probable that North Korea is being used as a pretext to prepare Japan for the probable strategic trajectory of collision with the rising power. It is often left publicly unsaid, but privately, it seems, concern regarding China’s rise runs rife. This is the context in which the abduction issue is manipulated.

The abduction issue is thus one of the justifications for using North Korea as a pretext to prepare for China. It produces energetic support, and so the issue is kept alive. Hope for the supposed dead or missing (depending on whose side you subscribe to) is kept alive. Considering that there has been no real progress since the ‘return’ of the abductee’s children to Japan in 2004, there has been a surprising amount of coverage of the issue.

The issue operates within a climate of insecurity. Continually pushing the abduction issue forwards incites outrage, while fear is generated and manipulated by the multiple other issues, namely the existential and domestic threats. Thus the abduction issue is not directly part of a politics of fear, but instead promotes the insecurities and fears surrounding the nuclear and missile issues by virtue of being linked to the same target. It colours the threat perception of the Japanese people making them predisposed to believing that North Korea is criminal or irrational, a threat by virtue of it being evil and willing to attempt anything. All the while, China hawks in the LDP are benefiting from the outcomes: an increased awareness of the need for defence, and the subsequent all-threat nature of procurements and policy changes.

As a result of the multi-layered North Korean threat, Japan seems more willing to increase its military power, in terms of both hardware and legislation. The MSDF and Air Self-Defence Force have gained more offensive capabilities, considering the purchase of Tomahawk cruise missiles and precision guided munitions, both of which could be used against a North Korean ballistic missile launch (Hughes, 2007). Meanwhile, Japan has boosted its intelligence capabilities, launching a series of optical and radar imagery satellites under the remit of the Cabinet Information and Research Office, increased intelligence activities in the Public Security Intelligence Agency, and greater integration of military intelligence under the Defence Intelligence Headquarters (Choi, S.-J. (2004). The North Korean factor in the improvement of Japanese intelligence capability. The Pacific Review, 17 (3), 369-397). Each move is dual-use, as open to use against North Korea as against China, and ultimately, that is the point.

The abduction issue has been (ab)used a security framing tool. It is linked to a range of bilateral issues by nature or design and these other issues benefit from the public’s outrage towards the abduction issue. The appeal of this to politicians is clear in the widespread concern expressed by the public in the Cabinet surveys. The abduction issue provides the means to act on North Korea’s nuclear threat through sanctions and military build-up. The abduction issue has become a tool of choice for pushing through regional security policies. It is a pretext and a frame that immediately lends a leader trust. One danger for the issue itself is its continuing use risks pushing the public towards apathy, but then again, memories seem to die hard in East Asia.

Notes: I admit, this is tenuous in places, but this is the point of my blogging here, I can refine and reshape my understanding of the issue according to my active research and thoughts. Furthermore, while writing this post I realised something that I had since forgotten from writing my dissertation: this is a politics of outrage too… So I have changed the subtitle of the blog accordingly.

Fear vs Anger: The Difficulty of Studying Emotions in Politics

Politics is not dispassionate, it never will be. Emotion seeps through, however, how can we tell one emotion from another? You cannot necessarily ask the population, as a generalised group, how it feels… polls like that would suffer from a requirement that the subjects be conscious of their feelings.

The biggest difficulty for me, as conversations today have proven, is demonstrating that there is a fear or insecurity separate or linked to political anger. I have four cases in mind: 9/11, the internment of Japanese-Americans after Pearl Harbor, the abduction issue, North Korea in Japan, and China in Japan.

9/11

The tragedy that was 9/11 was, to my mind, the catalyst for heightened anger and fear in American politics (global politics even). The anger is perhaps the most visible element: the intervention into Afghanistan and the outcries of defiance following the attacks. Anger is a normal and healthy response.

Paisley Alert

However, it was also accompanied by an underlying sense of fear which could be tweaked and activated by way of the media. Consider the countless news reports of ‘terrorists’ being arrested in the US and UK. Each report was unlikely to be given a follow-up, despite the fact that a large number of these arrests resulted in no charges. The talk of a possible dirty bomb threat was possibly one of the worst instances of fearmongering post-9/11, particularly when you consider the complete lack of evidence behind the reports.

With these two elements at play, it is difficult to determine which is at work in certain events. Is legislation such as the PATRIOT Act guided by fear of repeat attacks, anger against what has already happened, or (more likely) a mix of both?

Japanese-American Internment

I think that one area where fear is more clearly at play, relative to anger, is in the internment of Japanese-Americans following the attack on Pearl Harbor. They were clearly victims of a fear of fifth-columnism that targeted an entire national/ethnic group. American citizens were deprived of their liberties, showing how fear might overturn the everyday foundations of civil and political soceity to create a state of exception.

The fear was exacerbated by the xenophobic tendencies of the majority at that time. This fear operated societally and governmentally (leading to Executive Order 9066, the instigating order). There was a clear polarisation of ‘us’ and ‘them’ in both domestic and international contexts. While, anger clearly played a role in the military campaigns against the Japanese, it was in the domestic context that fear played its part.

Abduction Issue

Now to the issue I most concern myself with, the political fallout over North Korea’s abductions of Japanese citizens in the 1970s and 80s. It is my belief that there is only one major emotion at play here: rage. Despite the title of the blog, I do not believe that the abduction issue has incited fear in Japanese society or politics. I don’t think many people believe that North Korea is still abducting Japanese, nor do many wonder if it could happen to them…

North Korea

… however, I do believe that the threat image of North Korea, more generally, generates fear in Japan. This was the topic of the conversation that generated this post. My friend believes that there is very little fear about North Korea in Japan, and even then, the level of fear received its biggest boost in October 2006 following the nuclear test. I don’t yet know whether I agree or disagree.

In one sense, I disagree because it seems to me that something about the population’s attitude to North Korea is being preyed upon by the Japanese leadership. Here is another problem for researchers: one will find it difficult to find fear in any other sense than retroactive inference. In one paper I read during my research, “Fear No More: Emotion and World Politics” by Emma Hutchison and Roland Bleiker (forthcoming in Review of International Relations), the authors critique the social scientific method as being unsuitable for studying fear, praising, instead, an arts and humanities approach. Certainly, the different standards of inference and logic between the two disciplines makes the choice considerable.

However, at the same time as I disagree, I also do not. When I state that there is a politics of fear in Japan regarding North Korea, I am not presupposing a great deal of fear. Instead I am suggesting that there is a background level of insecurity which is being tapped by the leadership in order to promote certain policies and push certain ideological beliefs. That does no require a large amount of fear, just enough to allow it to be tweaked.

It is also in this case that we might see a possible difference between anger and fear in politics. It might be the case that anger is short-lived (encouraging strong and immediate reactions to events, such as through the imposition of sanctions) whereas fear is continuing (the Taepodong shock in 1998, for instance, exposed the real threat posed by North Korean missiles, one which certainly still exists).

China

Having denied the significance of fear regarding North Korea, my friend then suggested that it was China that generated the most, primarily because it posed a powerful threat. Again, I just cannot be sure at this stage whether I agree or disagree. For me, the crucial issue is that fear of China is not, at this stage, self-justifying. It seems as the elements of the government have chosen to concentrate on the fear generated by the North Korean threat in order to prepare for an eventual confrontation with China. It is the North Korean missile threat that has made Japan more determined to pursue the Theatre Missile Defence system, for instance, and it was North Korea’s intelligence activities in Japanese waters that led to decreased restraints on the use of force by the Japanese Coast Guard. Both are applicable to China, and thus tackling the North Korean threat goes some way towards confronting China.

Conclusion

As it stands all that I am left with is questions. Clearly I need to work on my definitions of fear, and attempt to unpick the links with other emotions. At the same time, I need to work around the limitations posed by the study of said emotions. Finally, I need to conduct some primary research to gauge the threat perceptions and anxieties of the average Japanese citizen. All of this will take time and effort, and I hope this forum will provide an outlet for my energy.

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